yoruba chieftaincy title names

The Emeritus Professor stated that in some communities and in some cases, chieftaincy titles are "open" and are given to individuals as an "honorific" by the king, who is called the "oba" (16 Apr. Nigeria: Chieftaincy in Yorubaland and rituals, including human sacrifice and blood rituals upon initiation to chieftaincy or during chieftaincy; reaction of state ministries of chieftaincy affairs to Yoruba chief rituals, including whether reaction varies by state; prevalence and consequences of refusing a Yoruba chieftaincy title; protection available to those who refuse such a title (2019 . 2012; IDMC 8 June 2012). Sources indicate that Yoruba chiefs are selected based on the traditions of each community (Advocate and Development Planner 17 Apr. Thank you so much for this enlightenment, Mr. Babalola Clement. This omission has created a vacuum in Yoruba historiography. hb```f``f`a`P^ L@Qwd00a_ ;cfRSv/sfV\/%r94#w17c8` k+ Nsukka Journal of History (UNN, Nigeria). Thank you. Kindly do visit again, Alawe of Ilawe Ekiti,a capital of Ekiti South west local government Area. Hence he noted ttha the most celebrated instance of the application of the ethnic solidarity among Ekiti communities was the organization of their formidable military alliance against Ibadan imperial power. A great number of them was found scattered in all over the province. 2012; Advocate and Development Planner 17 Apr. Please visit often to get the best of OldNaija. The episodic implications of all of these on the pre-colonial, colonial and post-independence socio-political and economic facets of Ijebuland constitute our tertiary objects here. The meaning of Ome Lo Ra is translated to mean (the one who does everything good for the community). Onigboho of Igboho(Oorelope lg),Oloje of Oje-owode(saki-east lg)oyo state0,Aragbiji of Iragbiji(Boripe lg),Olokuku of Okuku(Odo-otin lg),Akirun of Ikirun(Ifelodun lg),Aree of Iree(Boripe lg),Owa of Igbajo.osun state. Thanks for your contribution, Otunba Obafemi Adenuga. Thank you Mr. Azeem Adekunle. Those that remain and those of the third generation tend to only be headed by the holders of the title "Bal" (lit. Some prominent members of society spend personal funds for rural development. Divinity of triumph, being supernatural of success. Nigeria: Increasing Violence Continues to Cause Internal Displacement. Tirimi of Ipinrindo Salu of Edunabon Eburu of Iba. 2010). Importance of ceremonies in Yoruba Culture. Thank you once again. The Yorubas tried to regain the controll of Ilorin three different times but failed, but still, it remains part of Yorubaland. Thanks for your contribution, Mr. Adedayo Alo. The Emeritus Professor stated that sometimes Christians and Muslims rejected these chieftaincy titles due to their "idolatrous rituals" (16 Apr. Kindly do check back. Thanks for contributing, Mr. Adeniji Adeloye. Thanks for contributing, Mr. Kehinde Oladimeji and Mr. Afolabi Faruq. %%EOF Generally bestowed on elderly individual who have distinguished himself in the community. Kindly help me with the titles of these kings Ilora and Iseyin. The Chief added that if the title was hereditary, a "serious reason" would have been required to refuse the title or there would have been consequences which differed depending on the tribe (ibid.). Advert? The study on the impacts of Church on indigenous society seems to be dismissed. 1. 2012). Minimum wage: Nigeria workers living in denial Gov. _____. Ome Lo Ra chieftancy title is given to such individual. Thanks for your visit and wonderful contributions, Mr. Babalola Clement. Yoruba people of South Western Nigeria have their own way of practicing their beliefs and the demands of the practice. Traadition of Origin and Migration of Yoroba, Stories of Migration and State Formation in Yorubaland: A Re-assessment of Yoruba Myth and Legend of Creation, Contest, Conflict and the Crown in Ife Politics, 1952-2011, Chieftaincy and the State in Abacha's Nigeria: Kingship, Political Rivalry and Competing Histories in Abeokuta during the 1990s, A WILL IN THE WIND - BIOGRAPHY OF HIGH CHIEF DR. J.E. This title is the preserve of the super-rich philanthropic individuals. 370 CHIEFTAINCY IN ABEOKUTA We really appreciate your contribution. Ondo state Abodi of Ikaleland Rebuja of Osooroland Jegun of Idepe/Okitipupa Olu of Igodan-Lisa/Okunmo Kingdom Amapetu of Mahin Kingdom Olugbo of Ugboland Halu of Ode Aye Lumure of Ayeka. [Accessed 15 Oct. 2012], Internal Displacement Monitoring Centre (IDMC). 2012; IDMC 8 June 2012). Thank you for contributing, Mr. Adewuyi Agbolade. Correspondence with the Research Directorate. Thank you for your visit and contribution, Mr. Ifarajimi Oladunjoye. 2012; Advocate and Development Planner 17 Apr. Thank you very much, Miss/Mrs Idebi Folagbade. Although most of the day-to-day functions of this position are delegated in practice to such figures as the arabas, certain traditional rites of the Yoruba religion can only be performed by the oba, and it is for this reason that the holders of the title are often thought of as being religious leaders in addition to being politico-ceremonial monarchs. Correct! We are grateful! 17 Apr. Similarly, the Advocate and Development Planner indicated that in some communities, chieftaincy titles are given to "deserving persons outside royal families and lines of chiefs" (17 Apr. Most of the activities are covered by the local media and enter the public domain thereafter. Further information could not be found among the sources consulted by the Research Directorate within the time constraints of this Response. A series of these festivals called the Ojude Oba festival is celebrated by the Ijebus who are renowned for both their enterprise and affluence. It identifies with strength, endurance, power and defense of a people. This is the gap this study intends to fill. Kindly do visit again. The Ghanaian President, Nana Akufo, represented by Vice President, Dr. Mahmoud Bawumia and the Nigerian Ambassador to Ghana, Mr. Femi Michael Abikoye, attended the ceremony, which held at the prestigious State House, Accra on Sunday January 18, 2020. Isolated Yoruba words and titles are italicised, with the exception of words like 'Oba' (king) which have become an integral part of Nigerian English and are used in the plural and the possessive with an added 's' or a Saxon genitive respectively. Some Yoruba chieftaincy titles are hereditary and others are bestowed upon individuals (Chief 25 Sept. 2012; Emeritus Professor 16 Apr. BABATOLA (1918-2014), IS OORE SUPERIOR TO EWI AND OTHER EKITI OBAS, "Introduction" of Spiritual Citizenship: Transnational Pathways from Black Power to If in Trinidad, Law in Traditional Yoruba Philosophy: A Critical Appraisal, MARTYRDOM OF MUSLIM CLERICS AND ITS EFFECTS ON DAWAH (ISLAMIC PROSELYTIZATION) IN LAGOS STATE, Que Faire?" Ome ka ozo di: a broke individual who behaves as if he is rich. This paper will examine comparatively the forms of chieftaincy title given among the three religious faiths in Yoruba land and how they have co-existed without necessarily jeopardizing their basic tenets of faith and practices. This is why the status and hierarchy of natural rulers in Ekiti were based on the strength of their tradition and customs, geography and influence and interactions with their neighbour's. Like in Ikere-Ekiti where we have Ogoga of Ikere and Onikere of Ikere the government recognizes Onikere of Ikere and in Ikare Akoko the government recognizes Olukare of Ikare and not Owa-Ale of Ikare. We are really grateful. This is because the appellation is given to a rich philanthropic individual. Kayode Ekundayo. Chieftaincy Titles in Yorubaland and Their Implication for Growth and Thanks for your contribution, Mr. Moyin Salaudeen. salu of Edunabon, akirun of Ikirun, aragbiji of irsgbiji, oloba of OBA Oke, olumoro of Moro, ooni of IFE, oloogi of ogi, alayegun of odeomu, ogunsua of modakeke, apetu of ipetumodu, owaoye of imesiile, adimula of ifewara, olufon of ifon, owa of otanayegbaju, olona of ada, owaloko of ilokojesa, owa ooye of imesi ile, oragun of Oke Ila, owamiran of esaoke, agbowu of ogbaagba, owaloko of iloko ijesa, alawo of awo, obasgun of obaagun, aree of ire, oluresi of iresi, olunisa of inisa, elende of ekoende, onijabe of ijabe, alapomu of apomu, eburu of iba, oloyan of oyan, owalare of ilare, awara of iwara, oloore of ore, olola of ola, olobu of ilobu, elerin of erinosun, olu of ileogbo, akeji of ikejile, elegboro of ijebujesa, alademure of ibokun. owa of igbajo, aringbajo of igbajojesa, onjo of okeho. 2012; Emeritus Professor 16 Apr.

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