Now, the problem is that there is no number 3. Ekiti Diocese - Nigeria Catholic Network Prince Adekunle Adeayo Adeagbo is from Ile Eye Aba Ruling Dynasty, Otun Ekiti in Mobaland. Following the return of Otun to Ekiti Division in 1939, the Ekiti Council of Obas was swiftly reconstituted in form of pelupelu and Oore was again made the President. Your culture even enhances your religion whether you are a Muslim, Christian or a traditionalist; it gives you more capacity to express yourself as a person. Sections of this page. Based on hierarchy, the Ooni is first, followed by the Alaafin of Oyo before the others. A lot! In the amended constitution, let them give us roles and responsibilities. Oritse Femi ___ Shine Slight differences are noticeable in the Ekiti dialect of the Yoruba language spoken by the people. AFRICA | 101 Last Tribes - Ekiti people He is the grandson of Prince Sanni Adeagbo the promoter of action group of late Yoruba Political leader, Chief Obafemi Awolowo. HISTORY OF IYE EKITI Iye Ekiti which came to be around 603AD originated from Iyekere, like other Yoruba towns, in Ile-ife, the cradle of all Yorubas. COUNCIL. What was your journey to the throne like? Furthermore, references to the Oore in the Ifa oracle only state that the Oore was also an Ifa follower, whereas the same Ifa section mentions that Ado-Ekiti is the home (or abode) of Ifa, which invariably made the Oore an adherent like any other while the Ewi is a custodian of the Ifa religion. We play roles that are most effective because of our affinity to the grassroots. I am the last born. To be quickly stated in passing, other relevant an unassailable documented facts that attest to the pre-eminence of Oore among the Yoruba Obas in general and his leadership of the Ekiti Obas in particular. After 1854, Akure and other Ekiti towns came under the rule of Ibadan and many settlements were destroyed. The big news now is that popular Yoruba actor, Odunlade Adekola, who is from Iletun royal family in Otun Ekiti has been tipped as the new Oba of the town. Despite its comparatively large geographical spread, Ekiti remains relatively uniform within the areas where it is spoken. Ekiti Parapo means (Ekiti Solidarity), It is a grand alliance of Ekiti Kingdoms and other Yoruba sub-ethnic groups such as Ijesha,Igbomina,Akoko and others under the aegis of Ekiti solidarity to liberate their territory and people from the shackles and subjugation of Ibadan people led by great warrior, Ajayi Ogboriefon under Aare Ona Kakanfo, Towards the end of the 19th century, the British, based on their Lagos Colony, had established a protectorate over the area, although they ruled through "native" administrations. I cannot betray the Ooni, it is a covenant. The settlement was expected to extend from Otun to Ayede. ", Babatola similarly reviewed the version of the Oore's history presented by Atolagbe and other Moba historians and submitted thus: "Atolagbe's reconstruction of Moba history and the place he advocated for Oore in Yoruba and Ekiti history to boost the status of Oore in the eyes of all the world as the most senior Ekiti Oba is a grievous injury to Yoruba history. The Elekole of Ikole " Even in Ekiti, Ado was one of the four kingdoms that became supreme. After we came to Ife, Oduduwa was blind at a particular point in time, and Oore brought water to cleanse his eyes and immediately Oduduwa began to see and he said, My brother, Omo Olokun, stay with me, but Omo Olokun said no, because we work with Ifa oracle. Following the adjustment of Ekiti-Kabba boundary in 1909, Ishan, Ayede and Ikole Ekiti-Kabba returned to Ekiti Division while Otun and Obo, two of the senior Ekiti Kingdoms remained in the Northern Nigeria. This is informed and influenced by their spatial locations, especially the border communities to other states. I will say kingship is a divine purpose with a lot of sacrifice. Insecurity will be abolished if there are constitutional roles for traditional rulers. After his extensive tour of this unit between October 1899 and February 1900, he established the Ekiti Council of Obas and Oore was made the President. The dialect generally transients into Ijesha speech towards the west beyond the Effon ridge, and into Igbomina in the north and northwest towards the town of Omu Aran, both of which still fall within the Central Yoruba Continuum. In 2019, the late Oba Adedapo Popoola, who was the king of Otun Ekiti, joined his ancestor and since then the throne has been vacant. . Our predecessors came from Okun, Okun Moba far away in Lagos. He has been chosen by his royal family to represent them. That special relationship has subsisted between Oore an Ooni up till the present day. There is no appeal, the person gets the judgment. He proceeded to further his education and in May 2018 he received a degree in Bachelors of Business Administration at the University of Lagos. We are very transparent; we let people know what we are doing. Subsequently, and following the readjustment of the boundary between the Ekiti (Southern) and Kabba (Northern) divisions in 1909, Ishan, Aiyede and Ikole returned to the Ekiti division while Otun, Obo and others remained in the North, under Ilorin division. This was as a result of the peace treaty, which the Oba of Benin entered into with the Alafin of Oyo. The big news now is that popular Yoruba actor, Odunlade Adekola, who is from Iletun royal family in Otun Ekiti has been tipped as the new Oba of the town. Our father never gave us any sign; he only gave us good education and he said we should make friends, be humble and disciplined.
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