haitian plants medicine

Guanche J, Moreno D: Caidije. De Smet PAGM. Primero Simposio de Botnica; La Habana. PubMed Those who arrived in the 1940s came either by plane or boat, although they were migrating mostly for the same reasons. In this context, traditional ethnobotanical practices are sometimes reconstituted as part of Haitian culture [14]. The relatively high figure for alcoholic maceration (8.7%) is due to the number of plants that are reported to be soaked in rum and used in the preparation of a medicinal and ritual Haitian drink called tifey [14]. Accessibility The resulting juice is then mixed with sugar and/or bee's honey and sometimes a small amount of rum, and drunk/eaten for problems of the respiratory system (asthma, catarrh), of the digestive system (stomach pains, intestinal parasites), and of the female reproductive apparatus (infertility) [19]. This information on herbs was developed by BHLP faculty members and consultants as an attempt to begin educating conventional health care practitioners about the use of herbs and supplements by ethnic groups in Boston. Semi-structured interviews were conducted with 34 Haitians (21 women and 13 men) whose ages ranged from 45 to 102 years (mean age 68), in the following communities: Central Brasil, Jiqu, Aguacate, Esmeralda, Antn, Batey Varela (Antn), San Serapio, Caidije, La Jagua, Macuto 2, Camagey (neighbourhoods of Puerto Prncipe, Bellavista, Florat, and La Guernica). Her go-to cure-all medicinal plant is asosi, also called cerasee or corailee in the English-speaking Caribbean. Among first generation migrants, twenty are originally from the cities of Les Cayes (Creole name Okai) and Port Salut (Creole name Posal), in the South of Haiti, whereas four lived in or near Port-au-Prince. A Haitian carnival takes place every year in Santiago de Cuba, and a Creole radio program is broadcasted nationally [13]. Manage cookies/Do not sell my data we use in the preference centre. Given the availability of medicinal plants in the surrounding environment, for some species at least, the use of fresh plants may present the advantage of preserving more active compounds and consequently enhancing their absorption and effectiveness. Almost half of the plants reported in this study are not reported in Beyra et al. It's not just a weed. Why some Caribbean immigrants seek out this wild He deduced that the bark and wood of the simarouba excelsa plant were an excellent tonic and febrifuge (that which acts to expel intestinal worms from the system). To locate the respondents, we first focused on the areas in the province where historical and oral records indicate the presence of Haitian communities (e.g. GUID:FB7A69D3-5F4B-4A23-86B2-F73B140ADACB. from therapeutic activities pertaining to this cult are of the same kind as those encountered in the practice of Modern Medicine. Journal of Ethnobiology and Ethnomedicine, http://creativecommons.org/licenses/by/2.0, http://www.afrocubaweb.com/haiticuba.htm#creole, http://www.aaanet.org/committees/ethics/ethcode.htm, decoction of three shoots and three roots. For example, three shoots of Mangifera indica are boiled and the remedy is drunk in three different cups to treat empacho, a digestive problem; three leaves of Cissampelos pareira are split into half and three halves are boiled in the case of fever; an infusion made from three whorls or tops of Stachytarpheta jamaicensis is prepared and given to children in the morning on an empty stomach as an anthelmintic; the decoction of three leaves of Momordica charantia must be drunk for three days, and the seeds of the same plant are ingested one on the first day, two on the second, and three on the third, and so on for seven days. More than half of the plant species reported in that study are also reported in the current study of Haitian immigrants and their descendants. Vervain (Verbena): Benefits, Uses, and Side Effects Across the yard is a towering shrub with yellow flower clusters shapedlike a candle. [15]. The ethnic and cultural composition of contemporary Caribbean populations are the result of historical population movements through the slave trade and inter-island migration and of the legacy of the different ethnicities involved in the process of national identity formation. leaves applied to the forehead to treat headache). Herbal mixtures used by Haitian immigrants and their descendants in the Province of Camagey. Besides single medicinal plants, 22 herbal mixtures, mostly prepared as a concoction of plants or plant parts, are reported. As a library, NLM provides access to scientific literature. In reference to therapeutic use, almost half of the remedies are intended to treat gastro-intestinal afflictions (stomach pains, and as digestive and carminative; about 20%) and afflictions of the respiratory system (catarrh, asthma, colds, cough; about 18%). Haiti Medicine S.A. (HM) is a private company, which distributes top quality medicines and pharmaceutical products throughout Haiti. Cerasse vine intertwined with other plants growing in Cacheta Francis' North Miami Beach backyard. Among the Haitians interviewed, 21 migrated to Cuba between 19131926, ten are the offspring of Haitian couples who entered Cuba during the same period, and three more left Haiti between 19461954. If they or their leaf doctor sense that any of these factors are out of balance in their body, they dose themselves with an decoction (tea) of sarsaparilla root. The research project has been funded by a grant to Gabriele Volpato from the CERES Programme for Innovative PhD Research at Wageningen University (CEPIP-W). statement and Uses of medicinal plants by Haitian immigrants and their descendants in the Province of Camagey, Cuba. Ethnobotanical knowledge is dynamic for any given culture and it changes as it is transferred and appropriated by people who are adapting to new environments [44, 45]. Information was obtained . This is an Open Access article distributed under the terms of the Creative Commons Attribution License (http://creativecommons.org/licenses/by/2.0), which permits unrestricted use, distribution, and reproduction in any medium, provided the original work is properly cited. Ingestion is the preferred means to administer the remedies and accounts for 62% of all applications. [14], while some other information can be found in James et al. Nowadays Haitians are mostly integrated into mainstream Cuban society, although many of them maintain a small-scale farming and livestock production as a base for their livelihoods. Our purpose was to list the plants held to be antifertility agents in the island. Haitian Medicinal Plants. You can drink that one over there named King of the Forest, she said. The Province of Camagey is located between 2031'01" and 2229'00" latitude North and 7657'00" longitude West from Greenwich. 10.1016/j.jep.2004.11.022. Especially dominant are the soothing effects it is known to have on small infants. Economic Botany. leaves applied to the forehead to treat headache). Beyra A, Len M, Iglesias E, Ferrndiz D, Herrera R, Volpato G, Godinez D, Guimarais M, Alvarez R: Estudios etnobotnicos sobre plantas medicinales en la provincia de Camagey (Cuba). I have chosen eight that are used both in Haiti and the Ozarks to describe and comment on. She belongs to an unofficial club of Caribbean folks around South Florida who pick bushes from other peoples front yards and the side of the road. A few other remedies of non-vegetal origin were also reported. Abstract. GV drafted the manuscript. Often performed during the new year and around holidays, voudou baths are designed to bestow various blessings from God: anything from better cash flow to improved health or a new baby. Creole is the second most spoken language in the Province of Camagey, after Spanish. Edited by: Pieroni A, Vandebroek I. The Province of Camagey is located between 2031'01" and 2229'00" latitude North and 7657'00" longitude West from Greenwich. Voucher specimens were deposited at the CIMAC herbarium in Camagey (HACC). Revealing Latinos' plant-healing knowledge and practices in New York City. Some locals say that Voodoo succeeds where modern . dicinal plants utilized in the plain regions. Haitian Medicinal Plants - Medicinal Plants and Herbal Remedies Careers, Unable to load your collection due to an error. Down through the ages women have had to deal with menstrual cramps, excessive bleeding, water retention and unwanted pregnancy, just to name a few. Exceptions to this are the works of Brutus and Pierre-Noel, Len, and Weniger et al. Eating and Healing: Traditional Food as Medicine. The continuous ingestion of low doses of the allelochemicals in these species may be an effective means to prevent massive parasite infestations, especially in children [43]. Scientific name, botanical family, vernacular Cuban and Haitian name(s), voucher specimen number, part(s) used, preparation, use(s), and frequency of mention are reported for 123 plant species used for medicinal purposes. Ingestion is the preferred means to administer the remedies and accounts for 62% of all applications. Trusted Source. DG, AB, and AB performed botanical analysis and species identification. William Seabrook's work The Magic Island also cites the usage of verbena in women who are in labor (Seabrook 327). The use of medicinal herbs is highly developed. 1988, Universidad de La Habana, Tesis de grado de Candidato a Doctor en Ciencias Biolgicas. 1988, Santiago de Cuba, Cuba: Editorial Oriente, James J, Millet J, Alarcn A: El Vod en Cuba. The present investigation shows that Haitian migrants and their descendants living in the Province of Camagey (Cuba) have medicinal uses for 123 plant species belonging to 112 genera in 63 families. Volpato G, Godnez D: Ethnobotany of Pru, a traditional Cuban refreshment. most plants used in Haiti were also available in Cuba), and to the cultivation of medicinal plants in the new environment.

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